Tuesday, 24 February 2026

Ch 10: New Kings and Kingdoms: Regional Powers

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Chapter 10: New Kings and Kingdoms: Regional Powers

🎯 Focus: This chapter covers the major dynasties that rose after the decline of the Guptas, before the Delhi Sultanate was firmly established.
πŸ—Ί️ Theme: Understanding how political power fragmented and then reconstituted itself in powerful regional kingdoms, each with distinctive administrative systems, cultural achievements, and architectural styles that laid the foundation for India's diverse medieval heritage.


✨ Introduction: The Rise of Regional Powers

Imagine a political landscape no longer dominated by a single pan-Indian empire like the Mauryas or Guptas. Instead, imagine multiple powerful dynasties—the Chalukyas, Rashtrakutas, Palas, Pratiharas, Cholas, and Rajputs—each ruling over distinct regions, competing for supremacy, and fostering their own unique cultural and artistic traditions. This was the political reality of India from roughly the 7th to the 12th century CE, a period often called the "early medieval" era .

Far from being a "dark age" between empires, this period witnessed remarkable developments: the construction of some of India's grandest temples, the perfection of bronze sculpture, the flowering of regional literature, and the evolution of sophisticated administrative systems, particularly in the Chola kingdom. For a PSTET teacher, this chapter is crucial for understanding how India's diverse regional identities—in art, architecture, language, and culture—first crystallized during this era.

This chapter is divided into two major geographical zones: the Deccan and South India, dominated by the Chalukyas, Rashtrakutas, and Cholas; and North India, where the Rajput dynasties and the Palas and Senas of Bengal held sway.


πŸ—Ί️ Part 1: The Deccan and South India - Crucible of Empires

The region between the Narmada River and the Kaveri Delta witnessed the rise and fall of some of India's most powerful empires. These dynasties not only controlled vast territories but also acted as cultural bridges, linking the north and south.

πŸ›️ 1.1. The Chalukyas of Badami (c. 543–753 CE)

The Chalukyas of Badami (also known as the Early Chalukyas) were the first major power to emerge in the Deccan after the decline of the Guptas. They established their capital at Vatapi (modern Badami in Karnataka) .

  • Founder: Pulakeshin I founded the dynasty by fortifying the hill at Badami around 543 CE.

  • Greatest Ruler: Pulakeshin II (c. 610–642 CE) was the most powerful Chalukya king. He successfully checked the northward expansion of the Pallavas of Kanchipuram and famously defeated the great north Indian emperor Harshavardhana on the banks of the Narmada River. This victory established the Narmada as the traditional boundary between North India and the Deccan. Pulakeshin II also received a diplomatic mission from the Persian king Khusrau II.

  • Administration: The Chalukyas followed a decentralized administrative model with feudatories (samantas) ruling over their own territories and paying tribute.

  • Art and Architecture: The Chalukyas were great temple builders. They are renowned for the magnificent rock-cut cave temples at Badami and the structural temples at Aihole (the "cradle of Indian temple architecture") and Pattadakal (a UNESCO World Heritage Site). Pattadakal showcases a beautiful fusion of the northern Nagara and southern Dravida styles of temple architecture.

  • Decline: The Chalukya power was eclipsed by their feudatories, the Rashtrakutas, under Dantidurga in 753 CE .


πŸ¦… 1.2. The Rashtrakutas of Manyakheta (c. 753–982 CE)

The Rashtrakutas rose from being feudatories of the Chalukyas to become the most powerful empire in India, ruling from their capital at Manyakheta (modern Malkhed in Karnataka). They are particularly significant for their role in the politics of North India .

AspectDetails
🏰 CapitalManyakheta (Malkhed, Karnataka)
πŸ‘‘ FounderDantidurga (c. 735–756 CE), who performed a ritual called Hiranyagarbha to assert his Kshatriya status and overthrow the Chalukyas .
🌍 Extent of EmpireAt its peak under Govinda III, the empire stretched from Cape Comorin in the south to Kannauj in the north, and from the eastern to the western coasts .
⚔️ Political RoleThe Tripartite Struggle: The Rashtrakutas were one of the three main contenders (along with the Palas and Pratiharas) for control of the symbolic city of Kannauj. Under Govinda III (c. 793–814 CE), they defeated both the Pratihara ruler Nagabhatta II and the Pala emperor Dharmapala, capturing Kannauj and establishing their supremacy . His horses "drank from the icy waters of the Himalayan streams," suggesting his armies reached the Himalayas .
πŸ‘‘ Greatest RulerAmoghavarsha I (c. 814–878 CE) is considered the greatest, often compared to Emperor Ashoka as the "Ashoka of the South" . Unlike his predecessors, he preferred diplomacy and peace over warfare. His reign was a golden age for Kannada and Sanskrit literature. He himself authored the Kavirajamarga, the earliest extant work on poetics in Kannada .
πŸ™ ReligionThe early kings were Hindu, but later rulers, especially Amoghavarsha I, were strong patrons of Jainism. The Rashtrakutas were tolerant and also patronized Buddhism .
🎨 Art & ArchitectureThey are famous for the magnificent Kailasanatha Temple at Ellora, a remarkable example of rock-cut architecture, carved out of a single hill. It was built by Krishna I .
πŸ“œ DeclineThe empire weakened after an attack on Manyakheta by the Malwa king Siyaka Harsha in 972 CE. The last ruler, Indra IV, ended his life through the Jain practice of Sallekhana (fasting unto death) .

πŸ“Š 1.3. The Tripartite Struggle for Kannauj (c. 8th–10th Century)

One of the most significant political developments of this period was the long-drawn conflict between three great empires for control of the city of Kannauj. Kannauj, the former capital of Harsha's empire, was seen as a symbol of prestige and sovereignty over North India .

DynastyπŸ—Ί️ Region⚔️ Role in the Struggle
RashtrakutasDeccan (based in Manyakheta)The western and southern contender. Under Govinda III, they were the most successful, capturing Kannauj and defeating both other powers. They also intervened under Indra III .
Gurjara-PratiharasWestern India (Malwa, Rajasthan, Gujarat)The western and northern contender. They controlled the approaches to Kannauj and fought fiercely to keep it. Under Nagabhatta II and Mihir Bhoja, they had periods of control over the city.
PalasEastern India (Bengal and Bihar)The eastern contender. Under Dharmapala, they briefly controlled Kannauj and held a grand assembly there, but were later expelled by the Pratiharas and Rashtrakutas .

πŸ’‘ PSTET Tip: The Tripartite Struggle is a classic example of how the political center of gravity had shifted. No single power could permanently hold Kannauj, reflecting the era's military and political equilibrium.


πŸ‘‘ Section 2: The Cholas - The Mightiest Dynasty of the South

While the Rashtrakutas dominated the Deccan, the Cholas emerged as the most powerful and enduring dynasty in South India. From their heartland in the Kaveri Delta, they built a vast empire that extended their influence across the seas. Their reign (c. 850–1279 CE) represents the zenith of South Indian civilization.

⚔️ 2.1. Political History

  • Revival: The Chola dynasty was revived by Vijayalaya (c. 850–870 CE), who captured the city of Thanjavur from the Muttaraiyar chiefs. He built the Vijayalaya Cholesvara temple there .

  • Greatest Rulers:

    • Rajaraja I (c. 985–1014 CE): The greatest Chola emperor. He expanded the Chola empire across South India, conquering the Cheras, Pandyas, and parts of Sri Lanka (which he renamed Mummudi Chola Mandalam). He also launched campaigns against the Chalukyas of Vengi and the Eastern Chalukyas. His greatest legacy is the construction of the magnificent Brihadeshwara Temple in Thanjavur.

    • Rajendra I (c. 1014–1044 CE): Continued his father's expansionist policies. His most famous campaign was a military expedition to the Ganges River in North India. His armies marched through Kalinga and Bengal, defeated the Pala king Mahipala, and brought sacred water from the Ganges back to the Chola capital. To commemorate this victory, he founded a new capital called Gangaikonda Cholapuram (the city of the Chola who brought the Ganges) and built a magnificent temple there. He also built a powerful navy and extended Chola influence across the sea, conquering parts of Sri Lanka, the Maldives, and the Srivijaya Empire in Southeast Asia (modern Sumatra and Malaya).

πŸ›️ 2.2. Administration: The Cornerstone of Chola Power

The Chola administrative system is one of the most well-documented and sophisticated in ancient Indian history. It was characterized by a strong central government and a high degree of local autonomy, particularly at the village level .

Administrative LevelStructure & Details
πŸ‘‘ Central GovernmentThe king was at the apex, wielding supreme authority. He was assisted by a council of ministers. The king often went on tours to inspect the administration.
πŸ“Œ Provincial AdministrationThe empire was divided into Mandalam (provinces). Each Mandalam was governed by a royal prince or a high-ranking official.
πŸ—Ί️ District AdministrationMandalams were subdivided into Valanadu (districts) and further into Nadu (groups of villages) .
🏘️ Village Administration (The Crown Jewel)The village was the basic unit and enjoyed remarkable autonomy. There were two primary types of village assemblies:
Ur: The general assembly of the village, found in ordinary villages where all adult male residents could participate.
Sabha (or Mahasabha): A highly organized assembly of adult men in Brahmadeya villages (villages gifted to Brahmins). The Sabha managed all affairs of the village, including maintaining tanks and roads, supervising agriculture, collecting taxes, and dispensing justice. It functioned through various committees (like the garden committee, tank committee, etc.). Members were chosen by a system of lottery (kudavolai) from among eligible candidates.
Nagaram: An assembly of merchants and traders in the towns and trade centers .
  • Land Revenue: The Cholas conducted detailed land surveys to assess and collect revenue, which was generally one-sixth of the produce. They maintained meticulous records of landholdings .

πŸ’° 2.3. Economy and Trade

  • Agriculture: The Chola economy was primarily agrarian. The Kaveri River valley was the granary of the empire. They built an extensive network of irrigation tanks and canals.

  • Trade: The Cholas were a maritime power with a formidable navy. They had thriving trade connections with Southeast Asia (particularly the Srivijaya Empire), China, and the Arab world. They exported textiles, spices, and ivory, and imported gold, silver, and luxury goods. The powerful Chola navy not only protected these trade routes but also projected Chola power across the Bay of Bengal.

🎨 2.4. Art and Architecture

The Cholas were among the greatest patrons of art and architecture in Indian history. Their achievements in temple building and bronze sculpture are unparalleled.

  • Temple Architecture: The Cholas perfected the Dravida style of temple architecture.

    • Brihadeshwara Temple, Thanjavur: Built by Rajaraja I, this temple is a landmark in Indian architecture. It is the first complete granite temple in South India and features a massive vimana (tower) that rises to a height of about 60 meters, topped by a single granite block weighing over 80 tons. The temple is a UNESCO World Heritage Site .

    • Gangaikonda Cholapuram Temple: Built by Rajendra I, this temple is a worthy rival to the one at Thanjavur and showcases the mature phase of Chola architecture.

    • Airavatesvara Temple, Darasuram: Built by Rajaraja II, it is the third of the "Great Living Chola Temples," all designated as UNESCO World Heritage Sites .

  • Bronze Sculpture: The Cholas perfected the art of bronze casting using the lost-wax method (cire perdue). Their bronze sculptures are renowned for their grace, elegance, and spiritual expression .

IconDescription & Significance
πŸ•‰️ Nataraja (Lord of Dance)This is the most famous and iconic of all Chola bronzes. It depicts Lord Shiva performing the cosmic dance (Ananda Tandava) within a ring of flames. Each element has deep symbolic meaning: the drum in the upper right hand symbolizes creation; the fire in the upper left symbolizes destruction; the lower right hand is raised in abhaya mudra (gesture of reassurance); the lower left hand points to his raised foot, which signifies liberation (moksha); and his right foot crushes the dwarf demon Apasmara, symbolizing ignorance. The serene face of the deity amidst the dynamic movement represents inner balance. A large replica of Nataraja is installed at CERN in Geneva, symbolizing the connection between ancient Indian philosophy and modern science .
πŸ™ Other DeitiesChola bronzes also depicted other forms of Shiva (like Ardhanarishvara), Vishnu, Parvati, and the Vaishnava saints (Alvars).

⚔️ Part 3: North India - Rajputs, Palas, and Senas

North India after Harsha was a mosaic of competing dynasties. The most prominent among them were the various Rajput clans and the Palas and Senas of Bengal.

3.1. The Rajputs: Lords of the Land

The term "Rajput" (from Sanskrit raja-putra, meaning "son of a king") refers to a community of clans that rose to prominence in North India from the 7th century CE onwards . They came to dominate vast regions, particularly in present-day Rajasthan, Gujarat, Madhya Pradesh, and Uttar Pradesh.

  • Origins: A Subject of Debate: The origin of the Rajputs is a complex and debated topic. Historians have proposed several theories :

TheoryExplanation
πŸ”₯ Agnikula TheoryThis is a legendary theory found in later Rajput chronicles. It states that the four main Rajput clans—the Pratiharas, Chauhans (Chahamanas), Paramaras, and Solankis (Chaulukyas) —were born from a sacrificial fire pit (agnikunda) on Mount Abu by the sage Vasishta to fight the enemies of the gods. This theory was likely a later invention to give the Rajputs a prestigious Kshatriya origin.
πŸ›️ Foreign Origin TheoryScholars like V.A. Smith and James Tod proposed that the Rajputs were descendants of foreign invaders like the Hunas, Sakas, Kushanas, and Gurjaras who migrated to India. They were gradually absorbed into Indian society and given Kshatriya status by the Brahmins to legitimize their rule. This theory explains their martial nature and the absence of a clear Kshatriya lineage in earlier texts .
🧬 Mixed Origin TheoryThe most accepted view today is that the Rajputs have diverse origins. They include descendants of: (a) foreign invaders who were assimilated, (b) indigenous tribes who rose to power and adopted Kshatriya status, and (c) older Kshatriya lineages that survived the Gupta period. Successful claims to Rajput status were frequently made by groups that achieved secular power .
  • Political Organization and Culture:

    • Clan-Based Loyalty: Rajput politics were clan-based. Loyalty to one's clan (kul) and its chief was paramount, often stronger than any broader Rajput identity. This led to intense inter-clan rivalry and prevented the formation of a single, unified Rajput empire .

    • Culture of Chivalry: The Rajputs developed a distinct culture centered on martial valor, honor, and chivalry. Key elements included:

      • The Sword: The sword (khanda) was revered. The ritual of Karga Shapna ("adoration of the sword") was performed during Navaratri.

      • The Ethos: They idealized the concept of fighting to the death rather than surrender. This ethos was later romanticized in ballads and epics like the Prithviraj Raso.

      • Honor and Jauhar: The defense of clan honor was paramount. In the face of certain defeat, Rajput warriors would perform Saka (fighting to the death), while their women would commit Jauhar (self-immolation) to protect their honor.

🌺 3.2. The Palas and Senas of Bengal

Eastern India was dominated by two powerful dynasties: the Palas (c. 750–1161 CE) and the Senas (c. 1070–1230 CE).

  • The Pala Dynasty:

    • Founder: Gopala I (c. 750–770 CE) was elected as king by a group of chieftains to end the chaotic condition of Bengal (a period known as Matsyanyaya—the rule of the big fish). He was not elected by the people but came to power through military might .

    • Greatest Rulers:

      • Dharmapala (c. 770–810 CE): Expanded the Pala empire to its greatest extent. He was a key player in the Tripartite Struggle for Kannauj and briefly controlled it.

      • Devapala (c. 810–850 CE): Continued his father's expansionist policies. Pala inscriptions claim his conquests extended from the Himalayas to the Vindhyas and from the eastern to the western seas.

    • Religion and Culture: The Palas were Buddhists and great patrons of Buddhism.

      • Nalanda University: They were the last great patrons of the famous Nalanda University, which remained a premier center of Buddhist learning under their rule. Several Pala kings built monasteries (viharas) there.

      • Vikramashila University: Dharmapala founded the Vikramashila University, which became another major center for Buddhist learning, particularly for Tantric Buddhism (Vajrayana).

      • Art: They developed a distinct school of art known as the Pala school of sculpture, characterized by black stone or metal sculptures of Buddhist deities, with intricate details and a distinctive style that influenced art in Southeast Asia.

    • Trade: The Palas controlled the ports of Bengal and had extensive trade relations with the Srivijaya Empire in Southeast Asia.

  • The Sena Dynasty:

    • Origin: The Senas originated from the Karnataka region in South India. They started as feudatories of the Palas and gradually rose to power.

    • Founder: Vijayasena (c. 1095–1158 CE) was the real founder of the Sena dynasty. He defeated the last Pala ruler and established Sena control over Bengal.

    • Greatest Ruler: Ballala Sena and his son Lakshmana Sena were the most prominent rulers. Lakshmana Sena was a great patron of literature. The famous poet Jayadeva, author of the Gita Govinda, flourished in his court.

    • Religion and Culture: Unlike the Buddhist Palas, the Senas were orthodox Hindus and staunch supporters of Brahminical revival. They promoted the caste system and Sanskrit learning. They moved the capital to Nabadwip (Nadia), which became a center of Sanskrit scholarship.

    • Decline: The Sena dynasty was severely weakened by invasions from the Turkic general Muhammad Bakhtiyar Khalji around 1204 CE, paving the way for Muslim rule in Bengal.


🌟 Chapter Summary: Key Takeaways for PSTET

  • Political Fragmentation: The post-Gupta period saw the rise of powerful regional kingdoms instead of a single pan-Indian empire.

  • The Deccan & South:

    • Rashtrakutas: Rose from feudatories to build a vast empire. Key rulers: Dantidurga, Govinda III, Amoghavarsha I (the "Ashoka of the South"). Built the Kailasanatha Temple at Ellora. Major players in the Tripartite Struggle for Kannauj .

    • Tripartite Struggle: A long conflict between the Rashtrakutas (Deccan), Gurjara-Pratiharas (West), and Palas (East) for control of Kannauj .

    • Cholas: The most powerful dynasty of South India. Greatest rulers: Rajaraja I (built Brihadeshwara Temple) and Rajendra I (Gangaikonda Cholapuram, naval expeditions).

      • Administration: Famous for local self-government with Ur (general village assembly), Sabha (Brahmin village assembly), and Nagaram (merchant assembly) .

      • Art: Masters of bronze sculpture, especially the Nataraja (cosmic dancer) . Great temple builders in the Dravida style (Brihadeshwara Temple) .

  • North India:

    • Rajputs: Dominated North India. Their origins are debated (Agnikula, Foreign, Mixed Origin theories). Known for their clan-based politics and culture of chivalry .

    • Palas: Ruled Bengal and Bihar. Were Buddhists and great patrons of Nalanda and Vikramashila universities. Key rulers: Dharmapala and Devapala .

    • Senas: Replaced the Palas in Bengal. Were orthodox Hindus and patrons of Sanskrit. Key ruler: Vijayasena.

🌟 Key Takeaway for PSTET: The early medieval period was an era of vibrant regionalism. The Cholas in the south perfected administration and temple architecture; the Rashtrakutas in the Deccan built rock-cut marvels and contested for northern supremacy; the Rajputs in the north forged a new culture of chivalry; and the Palas in the east became the last great patrons of Buddhism. This rich diversity laid the foundation for India's composite culture.